#Friends of harpoon fest skin
#Friends of harpoon fest series

The same employees that own the brewery are also growing hops so it’s another level of Vermont-ness you’re supporting when you buy this delicious beer.ĮHOP is great beer for fall– it’s inviting deep hue matches VT’s amazing foliage, the warming robust maltiness is perfect for those who want a seasonal beer but don’t want an Oktoberfest or pumpkin beer. This article incorporates text from Dictionary of Greek and Roman Biography and Mythology (1870) by William Smith, which is in the public domain.Deschutes and Harpoon have teamed up to brew EHOP, a hearty amber ale!ĭeschutes and Harpoon are ESOP(Employee Stock Ownership Plan) breweries meaning they are locally owned by the workers, not some faceless large corporation.ĮHOP relates to employee grown hops. Dictionary of Greek and Roman Biography and Mythology. The History of Rome xxxiii, 42 xxxiv, 53 P. On the Nature of the Gods ii, 2, iii, 6 De Divinatione i, 45.

Naturalis Historia ix, 6 Sextus Propertius. As Faunus, and afterwards the Fauni, were believed to be particularly fond of frightening persons in various ways, it is not an improbable conjecture that Faunus may be a euphemistic name, and connected with faveo. 14 Faunus thus gradually came to be identified with the Arcadian Pan, and the Fauni as identical with the Greek satyrs, whence Ovid 15 uses the expression Fauni et Satyri fratres. 13 The way in which the god manifested himself seems to have given rise to the idea of a plurality of fauns (Fauni), who are described as monsters, half goat, and with horns. In consequence of the manner in which be gave his oracles, he was looked upon as the author of spectral appearances and terrifying sounds 12 and he is therefore described as a wanton and voluptuous god, dwelling in woods, and fond of nymphs. 10Īt Rome there was a round temple of Faunus, surrounded with columns, on Mount Caelius and another was built to him, in 196 BCE, on the island in the Tiber, where sacrifices were offered to him on the ides of February, the day on which the Fabii had perished on the Cremera. 9 There is a tradition that Numa, by a stratagem, compelled Picus and his son Faunus to reveal to him the secret of calling down lightning from heaven, and of purifying things struck by lightning. Similar rites are described by Ovid as having taken place on the Aventine.

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8 The rites observed in the former place are minutely described by Virgil: a priest offered up a sheep and other sacrifices and the person who consulted the oracle had to sleep one night on the skin of the victim, during which the god gave an answer to his questions either in a dream or in supernatural voices.

7 The places where such oracles were given were sacred groves, one near Tibur, around the well Albunea, and another on the Aventine, near Rome. 6 They are said to have given their oracles in Saturnian verse, whence we may perhaps infer that there existed in Latium collections of oracles in this meter. 5 What he was in this respect to the male sex, his wife Fauna or Faula was to the female, whence they bore the surnames Fatuus, Fatua, or Fatuellus, Fatuella, derived from fari, fatum. 4 As a prophetic god, he was believed to reveal the future to man, partly in dreams, and partly by voices of unknown origin. The festival of the Faunalia, which was celebrated on the fifth of December, by the country people, with great feasting and merriment, had reference to him as the god of agriculture and cattle. He was therefore in later times worshiped in two distinct capacities: first, as the god of fields and shepherds, and secondly, as an oracular and prophetic divinity. 2 Faunus acts a very prominent part in the mythical history of Latium, for, independent of what he did for agriculture, he was regarded as one of the great founders of the religion of the country hence Lactantius 3 places him on an equality with Numa. 1 In his reign likewise the Arcadian Evander and Hercules were believed to have arrived in Latium. In his reign Faunus, like his two predecessors, Picus and Saturn, had promoted agriculture and the breeding of cattle among his subjects, and also distinguished himself as a hunter.

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The son of Picus and father of Latinus, was the third in the series of the kings of the Laurentes.